Blog by Valerie
All Law-breaking comes from that first evil thought, “I am greater-than,” that original sin of placing yourself above the land or above other people.
The above quote is the definition of “unsustainable” to me. I see this wisdom enshrined in the biblical story of the Tree of Knowledge that some of our ancestors were advised not to eat from before their curiosity and the trickiness of a snake got the better of them and taught them this lesson. I facilitated a workshop last weekend for healing professionals called “Space for Spaceholders” in order to create space for their nourishment. The embodied metaphor for nourishment that came to me was the placenta. The placenta is responsible for nourishing and protecting babies in the womb. It connects the mother to the baby by supplying blood through the umbilical cord to the developing child, secretes hormones that are required for pregnancy and for preparing the mother’s body for breastfeeding, and provides babies with antibodies of for protection for the first few months of their life.
The placenta is a symbol of a sacred life support system. There are so many cultural beliefs, stories and practices that honour this primal nourisher. Many Aboriginal Australians see the placenta as a person’s hologram that provides a map for their life. It is buried in the Earth to provide direction for the person once they reach puberty. The Navajo (Diné) in the Southwestern US bury the placenta in sacred ancestral ground so the person grows up with a strong cultural identity. Similarly, among the Maori in New Zealand the words for “land” and “placenta” are the same. In Hmong culture in Laos, people believe that a spirit will wander the Earth and not be able to join their ancestors in the spirit world without returning to the place their placenta was buried and collecting it, so it is the same word as “jacket” in their language. In Korea and China, many people burn the placenta and keep the ashes, then sprinkle them into a person’s food when they are sick to provide profound nourishment. In Indonesia the placenta is seen as a person’s older sibling or twin, and in Iceland as a person’s guardian angel. The Ibo of Nigeria and Ghana treat the placenta as the dead twin of the live child and give it full burial rites. And the Baganda of Uganda believe that the placenta is actually a second child. Not only is it the child’s double, but the placenta also has its own spirit that resides in the umbilical cord.
And then there’s modern Western culture that incinerates placentas in hospitals without honouring them whatsoever. This says a lot to me about the depth of desecration and unsustainable thinking that has permeated our lives. Thinking about honouring the tree of life, did you realise the art in the image above was a placenta print?
We miss so much when we are in a space of separation… A couple of months ago I symbolically reclaimed my placenta and its connection to Mother Earth. I used a work of art that symbolised my placenta and ceremonially thanked it and planted it in the Australian bush. It was a simple act and its effects have been gently rippling through my life ever since. About five or six years ago I took a short course in Vedic astrology. Reading the map of the stars and planets for the place and time I was born, the teacher told me that my life was never going to work until I was in my 30s after I went through a huge transition. She showed me a split in certain energies that would not align until then in my life. I felt moved, like she had given me permission not to blame myself for things being so difficult. And after symbolically planting my placenta recently, I came across the following quote that sums up how I see things today:
For many years I sensed my own darkness, my own Otherness, and the many ways in which I am an outlier in this world. I thought this was what was wrong with me. It took me a long time to recognise that this is what I have to bring to this world.
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