Tag Archives: Earth Ethos

Parenting with Indigenous Science

Blog by Valerie
 
There’s so much parenting advice, and so little I resonate with, so I thought I’d share my perspective.
 
Parenting is about building relationships through developmentally appropriate leadership (which is related to a previous post on governance and the YouTube video below on sacred leadership/eldership by Tjana Goreng Goreng, PhD). Kids, whether our own, family, or community, challenge us to confront triggers, fears and insecurities, as well as allow us to more clearly see our strengths, values and capacity to connect. 
 

 

When babies cry out we give them instant attention and soothing, but that is not always a good idea with older kids, much less adults! Often we set patterns into motion because of our own limitations (read about some of mine here). I knew a mother who considered her adult daughter mentally and emotionally fragile (which I didn’t). She martyred herself to avoid her daughter feeling pain and experiencing certain struggles. But some of that seemed to me (and the daughter’s therapist) necessary growing pain for the daughter’s development. And I felt the mother was projecting her own mental and emotional fragility onto her daughter because she felt unable to hold space in certain ways. They both seemed a bit stifled. 
 
I say that with deep compassion, because we all have limits and struggles. Part of the fulfilment of any spiritual work, and certainly parenting, is bringing our deepest challenges to the surface so we can make peace with ourselves (and our ancestors, younger and older!) to become even better leaders — i.e. more powerful, grounded, centred and humble human beings.
 
When I look at my child, I see some struggles she’s come here with, some that feel linked to her father and that ancestry, some linked to me and mine, and some connected to her context and the land and ancestors where we live. (Ie ancestors of spirit, lineage, and land). When I am able to shift something that she’s also carrying, I expect her to have a big emotional response because we are connected with very open hearts. My shifting innately moves her heart and affects our shared ancestors, and she has to process it too. All of that emotion is likely to also affect my husband, because we’re all very sensitive. So when I feel something shift, I both feel excited and tend to brace myself to be able weather some emotional storms that my leadership has set into motion. 
 
I’m very aware that being committed to deep spiritual work asks a lot of myself and people who choose to be intimate with me. I don’t feel like I have a choice, though, in the way a singer can’t (or ought not!) stop themselves from busting into song throughout the day. To stifle it is to self destruct and snuff out my life force. Parenting feels the same in that it’s not a choice, it’s an honour and responsibility that defines the structure of my life.
 
I remember a book that made news years ago about parenting being all joy and no fun. To me, that says the parent is overwhelmed and may not know any other way to lead and set up their life. I’ve seen quite a bit of a so-called ‘gentle parenting’ approach, which feels like a reaction to authoritarian parenting and actually seems to me to stress out the children by giving them too much leadership space and not enough containing and consequences to uphold values and norms.
 
I appreciate some elements of the ‘sturdy parenting‘ approach and agree that there’s a big difference between punishment and consequences (Image from here).
 
And I add to that an Indigenous worldview in which there’s a huge difference between deeming behaviours as unacceptable and judging a person as unacceptable.
 
It seems to me in an effort to limit the destructive impact of the existential judgment and punishment wound in the western worldview, there arose a popular idea that yelling at kids destroys their self esteem. I do not agree. I think expressing anger and showing that it’s an intense emotion that we all experience is part of healthy leadership. And after I express anger, I offer a cuddle. I tell my child that I love her no matter what I’m feeling, and that there’s nothing wrong with her. (And if I was angry with someone else, I make sure to tell her it wasn’t about her and still offer a cuddle if she wants.) She now says to us, ‘Sometimes we get angry’ with the same tone as ‘Sometimes we get sad’ or ‘Sometimes we get wrinkles’ (referring to what happens in the bath). It shows me she feels that it’s okay to experience intense emotions within herself and with others in her environment (Image from here).
 
Recently I sat down and cried before bed and told her that I felt sad because she had been very hard on me that day. It was the highest defiance and worst day of listening yet. I could tell she felt bad. She came over and hugged me and said, “It’s okay, I love you no matter what, Mommy.”  That helped fulfil me both as a parent and helped my inner child feel safer than I had with my mother.
 
Parenting, like other forms of leadership in Indigenous science, is an exercise in unconditional love and existential acceptance, while embodying core values and cultural norms and creating consequences for breaching them. I hope it resonates with you, and thanks for reading!
 
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Futuresteading podcast

If you would like to listen to an interview with Valerie about the inspiration behind the Healing through Indigenous Wisdom book, here is the link. =)

There’s also a short article about both Lukas & Valerie on p. 26 of our local paper The Triangle, with three corrections: Lukas was born in Sydney, Valerie was born in Ohio, and William Ringland is buried in Bermagui. 

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Virtual Book Event

You’re invited to a virtual discussion with sharing and Q&A on experiences going through the book Healing through Indigenous Wisdom. With thanks to Shannon at Providencia in Waco, Texas for organising on:

Monday, January 13th, 6-8pm Central Standard Time (North America) /

Tuesday January 14th, 11am-1pm Eastern Daylight Time (Australia)

Click here to sign up (Zoom link sent to all RSVPs)

book front cover

 

 

Material Wealth

La antigua Biblos: El bibliomotocarro de Antonio La CavaBlog by Valerie

When I was growing up, I watched my father hoard food, books, even household cleaning items. I remember the pain I felt when he told me the story of realising as a young teenager that he’d read every book in the library van that visited his small town every month. He went to university, the first in his family, so there was no shortage of books to read from the age of 19, but he couldn’t shake those early experiences, he worried he’d have to do without if he didn’t have things on hand. Coming from a home where I had access to multiple libraries, and many used and new book shops that we frequented regularly, I was happy to give away and trade books with trust that if I needed one again I’d find it. I didn’t need to be weighed down by a home library. But I also remember the pain I felt when I went with my dad to our favourite used book store with some boxes of books from cleaning out my room at my parents’ house. He didn’t understand why I wanted to let them go, and kept asking if I was sure. But he didn’t try to stop me. (Image from here)

Growing up, I watched my mother hoard money (and related to that, jewellery); and though it may sound strange, she also hoarded social privilege. But it felt more intense than my father trying to rebalance some pain from childhood. Hers felt existential, as if she hoarded and guarded these things like her life depended on it. The first time I earned money through babysitting, I came home with a twenty dollar bill feeling proud of myself. I had gotten the little girl to sleep despite one of her dogs nonstop fearful bellowing about a thunderstorm. My mother asked how much I made, and when I showed her, she took it, and said that she needed a cut. I couldn’t tell if she was joking. It didn’t feel like it. Then she wouldn’t give it back to me, and taunted me, hiding the bill and waving it out of my reach. That felt scary and deflating, one of many power and control games she played with me. It was as if she needed money more than she needed to be connected with me and would abuse her power and trusted role in my life to get it.

Wealth PNG Transparent Images | PNG AllWhen my father died many years later, that was my experience with her as we entered into estrangement. My mother chose money, lies and trickery over me. I have come to see that as rooted in her Jewish wounding, where through being disconnected from country for milennia, she learned to existentially cling to money, jewellery, and social status to survive. I understand that’s her survival strategy, integrated with identity and culture. I can’t be intimate with those wounds though, it feels too destructive and desolate to me, like I’m spinning in a hopeless vortex of nihilism and materialism, disconnected from the planet and my body. (Image from here)

I don’t yet feel respectful of what I experience as collectively acting out a traumatic and highly destructive wound. I focus most of my energy on deepening compassion and processing grief. I have been feeling this a lot lately with actions in the Middle East. I feel like Palestinian, Lebanese, and Iranian peoples are my spiritual kin. The hatred some of us feel towards ourselves and each other is so intense, it makes my heart feel heavy with grief. The material greed and holding in supremacy certain people and lands while dehumanising and exploiting other peoples and lands pains me deeply. I have been to Jerusalem, which many consider to be the most holy city in the world. I felt its deep and rich history. It also felt very layered in pain and messiness. There was tension, some bombing, and UN vehicles patrolling when I was there. It felt like a powder keg with everyone on edge, and that was fifteen years ago.

Everything is connectedI choose a worldview in which all lives lost, of any culture, of any animal or plant, are existentially equal, though I obviously experience some of those losses with much more intensity than others because of my own identity and connections. As this worldview and my values have solidified over time, I have found myself recently with more material ease than ever before in my adult life. I had gotten used to embodying ordeal, living without enough material wealth, devaluing its importance to rebalance growing up with my mother putting material wealth über Alles, humbly acknowledging that I needed to find ways to be more financially stable and secure, trying things and burning out, growing savings and going through them.

I’m grateful for some material ease and abundance now, and I’m grateful for experiences of lack so these experiences have more meaning to me. I don’t think I’ve now got it all figured out. I do know that weeding by going into trauma and negativity have been more valuable to me than trying to plant positive affirmations. I’ve found healthy beliefs emerge when I clear the way. And, at the moment, some material wealth has emerged. I’m allowing myself to feel more ease when we buy groceries, practicing saving without hoarding, and humbly sharing as we go. I have started to feel lately like for the first time in this life I am living the life I want to and am meant for.

Matthew 11:28 Scripture - Rest from Burden | ChristianQuotes.infoHere’s hoping your relationship with material wealth feels balanced and centred too. Blessings at a season of reflecting on thankfulness. I’m thankful you care enough to read this blog. And if you are able, I humbly ask you to consider leaving a review of my book Healing through Indigenous Wisdom on Amazon, giving a copy to a friend, or otherwise passing on the word. Sacred reciprocity makes the world go round (fodder for a future blog).

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Navigating Existential Judgment

Blog by Valerie

Lately some protracted conflicts have come to the surface in my life at a macro level in the world, and at a micro level in my daily life. I have been praying quite a lot since the war in Ukraine broke out, where my Jewish-Sumerian ancestors spent many generations living, and more recently about the war in the Middle East. It seems to me like there is existential war and rejection going on based in judgment, where one or more parties to a conflict feel they are fighting to exist in the minds and hearts of the other. Difference Between Perception and Judgement | Compare the Difference ...

I find existential judgement incredibly dangerous and damaging and see it as the root of genocide. It feels to me like a hand rejecting its own finger. If we believe in a Creator with wisdom our human minds cannot comprehend, how can we put ourselves in the position of judging what the Creator brought into being? And to say another is allowed to exist elsewhere (NIMBY) is still judgmental, for if we force another to leave their home and live on different lands, we change their and our identities by disconnecting people from their earthly homes and playing the roles of victims and offenders.

On a micro level I’m seeing this thinking play out in some righteous social justice warrior crusades around me. I find the concept of ‘rights’ to be violent, though it has obvious practical value to create baseline standards for society. If we didn’t existentially judge certain struggles and behaviours as deeming people unworthy of housing or health care or food, then rights would simply represent social baselines we collectively agreed upon as minimum standards of care for all of us humans living here. But if a single mother can’t afford housing, or a man with mental illness isn’t at retirement age but can’t hold down a job, we don’t collectively agree how (or sometimes even if) to support their survival. Rights then get used in a forceful way to push a majority social group’s minimum standard of support onto the collective, and thus they often need to be en-forced. And when we are judged and caught up in the rights battles we feel, rightly so, like we are fighting for our survival. (See survival strategies blog)

I agree with Jungian scientist Fred Gustafson that the Western mind is “having a massive collective nervous breakdown” and is going to “war to determine whose anthropocentric [world]view is most valid [while] the earth and all its inhabitants [] suffer.”[1] I have not found sufficient solace for survival in the Western world alone.

Mind PNG Images - PNG All | PNG AllFor me it has been vital to live in two worlds: (1) a social reality that is based on a Western worldview, and (2) an earth-based reality based on an Indigenous worldview. When I’m caught up in a survival struggle in the Western world that’s terrifyingly real, and I’m feeling rejected and judged and shamed and angry, I can spiritually connect with the knowing from the Land and my ancestors that I’m not only allowed to exist but that I am wanted. This powerful medicine is all I have found that alleviates my existential wounds. Without it I feel like I would not still be here on this Earth, as my roots would have rotted and not been able to hold up the rest of my inner tree of life. (Image from here)

conflict

If you’re also feeling some pain and heaviness about existential judgement and its impact, here are a few things that help me keep my spirits strong:

  1. Grieving is a way I like to express angry energy to avoid getting overwhelmed by righteousness and gain clarity which fights, if any, feel right for me to engage in, and what that means practically. You may prefer to yell and scream or throw things or punch a bag instead, so however you express anger to avoid it overwhelming you is helpful.
  2. Connecting with the land and ancestors where I am offers me powerful healing. I may give offerings as simple as feeding a bird or picking up rubbish, or as profound as a placenta burial or smoking/smudging ceremony. I may also cultivate a sit spot on the land, walk barefoot, and tend a tree altar. There are so many more ways to connect with the land where you live, these are but a few. The reverence we bring to the action we choose matters more, I think, than exactly what we do.
  3. Letting go of black-and-white, objective, judgmental thinking is something I am very fierce with myself about. Humility is an important value to me, so I ensure that even when I feel certain or highly confident about something that I carry a little bit of doubt. For example, I feel highly confident that child sex abuse (link) is a damaging act that is wrong to do. Yet my intense journey of seeking to heal that wound has brought me so much wisdom and peace. Spiritual gifts often thrive in grey, paradoxical spaces.
  4. earth ethos drum journeyAltering my consciousness is another survival tool I use daily, primarily through embodied meditations and drum journeys. I do it to heal trauma, connect with ancestors and other spiritual guidance, and seek tools for every day survival such as deeper spaces of compassion or peace. However you are able to sink deeper than your everyday ‘known’ and familiar thought loops can bring you some healing. I do find, however, that embodied practices (such as using sound or dance or breath techniques) are more powerful than mind-based practices (such as meditating through your third eye or simply watching your thoughts).

Thank you for reading this, and may your life be enriched (and even saved) by living in both worlds, as mine is.

[1] Gustafson, F. (1997). Dancing between two worlds: Jung and the Native American soul. Mahwah, NJ: Paulist Press.

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