Tag Archives: mental-health

With Dignity and Respect for All

Blog by Valerie

Earlier in my ancestral healing journey when I set boundaries, I would tell ancestors who couldn’t support me and my core values to go. I had heard a few people advise to only work with healed ancestors, though I’m still not quite sure what that means. All our human ancestors are somewhat healed and somewhat wounded. Sure, some are wiser and more healed than others, just like people living now. And even ancestors we may refer to as ‘enlightened masters’ have blind spots and things to learn. No one’s infallible.

It felt important for a while to build my strength and skills to take space and even reject some behaviours and values, to avoid certain conflicts. But I find that what we reject tends to comes back to us seeking deeper acceptance. And since I don’t believe in existential judgement, I needed to learn to coexist with all my ancestors. If there’s a crocodile in our environment, we need to learn to live with it, how to protect ourselves and avoid it as best we can. Because that’s where we are living now, and that being has just as much value here as we do, whatever feelings we have about them. (Image from here)

Aboriginal people, through thousands of years of living with crocodiles never have considered that they are dangerous animals. We have always lived with them. They lived their own life and we lived our own ways, as long as there is common respect for each other.

–Gularrwuy Yunupil’u in Living with crocodiles (ABC documentary)

How do we respectfully, even vigorously disagree when we feel that others are acting in ways that are disrespectful and undignified? From arrogant ‘I know better’s to moral judgements, to shameful denials to self serving greed or even something as deplorable as genocide, so many of our behaviours are rooted in existential judgement. Such judgements take us out of the web of life and create existential hierarchies. Wetiko creeps in, and we start to believe stories of supremacy. If we want to embody connection, then we have to make space for really tough stuff like experiences of existential judgment from others and the painful impact of destructive behaviour.

I have written before about estrangement from my family of origin. I still have dreams about many of them and experience connection. Sometimes I feel like we have worked through things in dream states, and other times I feel like the same dynamics that I walked away from are still present. 

For a few years I took space from some members of Lukas’s family due to unacknowledged behaviours that had destructive impacts on both me as an individual and us as a couple. We started slowly reconnecting after our little one was born because Lukas wanted her to get to know them, and I respected that. I don’t feel that different than I did before, but I feel like we are better equipped to maintain boundaries and protect ourselves than we used to be. 

Interestingly more of Lukas’s ancestors who have rejected me have been coming to me in dream states and telling me how they feel and why they’ve been so hard on us, that I’m not Christian and pull him away from Christianity, I’m not focused solely on his career and have one of my own, I took too long to have a child and am only having one, I ask too much of him around the house–all sorts of criticisms. In another culture (like my Jewish-Sumerian lineage), someone would have yelled at me about all that, but the Anglo Celtic culture struggles to speak directly, and often struggles to speak their truth. I now have more stories for what I’ve been feeling and behaviours that still play out, whether it impacts me directly or helps me witness patterns and struggles in the family with more clarity and compassion. I don’t yet feel like I’ve been welcomed into the family or have social belonging. I feel overall like I’ve been begrudgingly accepted, especially since I’ve had ‘their’ child, so that I’ll always be in the family tree now and there’s no point trying to break our marriage now.

For a while I resisted working with Lukas’s ancestors. I felt like that was his responsibility, and I was pretty full working with my own. As work with mine calmed down and we decided to get pregnant, I figured if some of Lukas’s ancestors would rather work with me that I had capacity. I want to support healing and prevent my child from inheriting intergenerational trauma as best I can. It’s been interesting if pretty unpleasant for the most part. But making space for such experiences feels important in the inner and outer world right now. Grace and compassion are so valuable. There’s a lot of conflict in the world. I think it will be a lot easier to work through it when we collectively accept as a baseline that all of us on the planet, human and nonhuman, are inherently worthy of dignity and respect.

Existential judgment may be the most destructive behaviour we humans engage in. And when we do, we add to our sense of shame. I have been noticing lately how efforts to avoid feeling such shame seem to be linked to an increase ghosting behaviours. So much to make space for and pray for healing about. We can be very spiritually enriched at the moment if we can avoid overwhelm! (Image from here)

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Honouring lack

Blog by Valerie
It is autumn here, and at the recent equinox we did a ceremony of thanksgiving. I like to read the Thanksgiving Address of the Haudenosaunee peoples. I find it really beautiful. We also asked for a few things, which later felt wrong to me, like it was the season of giving thanks for what we had, not to plant seeds and ask that they grow; so we did another ceremony expressing gratitude for what is working for us related to the area of life where we asked for change. That felt more balanced.
Lack of Support and Destruction of Health and Life - Symbolized by Word ...As much as I have and am truly grateful for, this experience highlighted how much lack is in my life at the moment. I started to reflect on that. I realised that I have had a belief that ‘I always have what I need’, and so if something isn’t present in my life, then I must not need it. But that belief doesn’t feel like it is honouring my life. It feels like trying to reject or mentally trick myself out of being in lack. In new age-y and positive psychology thinking, ‘light’-ness is privileged, and we are pushed to look at the bright side. There is value to that, but not, in my opinion, if it feels forced or rejects our lived experiences. Sometimes life feels heavy and dark, and it’s important to make space for that. (Image from here)
Dams and water supply schemes suffer due to lack of rain | Utility MagazineOn the planet right now, so many plants, human and non-human animals are lacking safety, security, healthy food, clean water, shelter, etc. Why would I be any different? I would expect there to be some lack in my life given our collective environment. Lack teaches me to appreciate what I have, and to cherish what comes into my life when lacks are transformed. (Image from here)
There are some areas of my life where I feel so deeply in lack that I feel pain and impatience even as I experience them healing. It is as if I’m coming from so far behind what I need that I can’t yet relax and feel at ease that it’ll keep going in a healthy direction. I need to keep it on my radar to pray about and act to improve within my power.
lack-of-motivation | Born RealistAs I am still breast-feeding and being a full time carer, Lukas has been looking for employment for a few months. That struggle has brought stress, fear, and lack for both of us, along with moments of finding deeper faith and trust, as well as gratitude and joy for extra family time. Another example: the more I parent my toddler, the mirror of my own childhood continually brings up grief and lack for me to be with, along with the joy and relief of breaking patterns as best I can by giving my child what I didn’t receive. (Image from here)
The love of money. stock image. Image of crumpled, quarter - 76482929In the Jewish family and the secular capitalist culture I was raised in, people believed not in reciprocity and gift economy, but in transactions. As a non-Zionist Jew, my understanding from my family was to place faith and trust in accumulating gold, jewelry and money for survival, not land, because we could carry those things with us if we were forced to move. They saw me as a commodity too, which felt incredibly de-humanising. It confused me for a long time, how I could feel so much love and pain at the same time. It also existentially denied my spiritual gifts and strengths. But that’s how they saw the world and what they believed in. And I’m not in the business of trying to change anyone’s beliefs but my own. Beliefs are very personal things. (Image from here)
So I have decided that I no longer believe that I always have everything I need. It feels untrue and unkind to carry that belief. I believe my responsibility is to discern my needs as best I can and act within my power to meet them; and that dignity requires me to honour Life by allowing all energies that arise within me to be celebrated. At the moment, that means honouring lack, and so here’s my blog celebrating that. I hope you find value in it.
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Navigating Existential Judgment

Blog by Valerie

Lately some protracted conflicts have come to the surface in my life at a macro level in the world, and at a micro level in my daily life. I have been praying quite a lot since the war in Ukraine broke out, where my Jewish-Sumerian ancestors spent many generations living, and more recently about the war in the Middle East. It seems to me like there is existential war and rejection going on based in judgment, where one or more parties to a conflict feel they are fighting to exist in the minds and hearts of the other. Difference Between Perception and Judgement | Compare the Difference ...

I find existential judgement incredibly dangerous and damaging and see it as the root of genocide. It feels to me like a hand rejecting its own finger. If we believe in a Creator with wisdom our human minds cannot comprehend, how can we put ourselves in the position of judging what the Creator brought into being? And to say another is allowed to exist elsewhere (NIMBY) is still judgmental, for if we force another to leave their home and live on different lands, we change their and our identities by disconnecting people from their earthly homes and playing the roles of victims and offenders.

On a micro level I’m seeing this thinking play out in some righteous social justice warrior crusades around me. I find the concept of ‘rights’ to be violent, though it has obvious practical value to create baseline standards for society. If we didn’t existentially judge certain struggles and behaviours as deeming people unworthy of housing or health care or food, then rights would simply represent social baselines we collectively agreed upon as minimum standards of care for all of us humans living here. But if a single mother can’t afford housing, or a man with mental illness isn’t at retirement age but can’t hold down a job, we don’t collectively agree how (or sometimes even if) to support their survival. Rights then get used in a forceful way to push a majority social group’s minimum standard of support onto the collective, and thus they often need to be en-forced. And when we are judged and caught up in the rights battles we feel, rightly so, like we are fighting for our survival. (See survival strategies blog)

I agree with Jungian scientist Fred Gustafson that the Western mind is “having a massive collective nervous breakdown” and is going to “war to determine whose anthropocentric [world]view is most valid [while] the earth and all its inhabitants [] suffer.”[1] I have not found sufficient solace for survival in the Western world alone.

Mind PNG Images - PNG All | PNG AllFor me it has been vital to live in two worlds: (1) a social reality that is based on a Western worldview, and (2) an earth-based reality based on an Indigenous worldview. When I’m caught up in a survival struggle in the Western world that’s terrifyingly real, and I’m feeling rejected and judged and shamed and angry, I can spiritually connect with the knowing from the Land and my ancestors that I’m not only allowed to exist but that I am wanted. This powerful medicine is all I have found that alleviates my existential wounds. Without it I feel like I would not still be here on this Earth, as my roots would have rotted and not been able to hold up the rest of my inner tree of life. (Image from here)

conflict

If you’re also feeling some pain and heaviness about existential judgement and its impact, here are a few things that help me keep my spirits strong:

  1. Grieving is a way I like to express angry energy to avoid getting overwhelmed by righteousness and gain clarity which fights, if any, feel right for me to engage in, and what that means practically. You may prefer to yell and scream or throw things or punch a bag instead, so however you express anger to avoid it overwhelming you is helpful.
  2. Connecting with the land and ancestors where I am offers me powerful healing. I may give offerings as simple as feeding a bird or picking up rubbish, or as profound as a placenta burial or smoking/smudging ceremony. I may also cultivate a sit spot on the land, walk barefoot, and tend a tree altar. There are so many more ways to connect with the land where you live, these are but a few. The reverence we bring to the action we choose matters more, I think, than exactly what we do.
  3. Letting go of black-and-white, objective, judgmental thinking is something I am very fierce with myself about. Humility is an important value to me, so I ensure that even when I feel certain or highly confident about something that I carry a little bit of doubt. For example, I feel highly confident that child sex abuse (link) is a damaging act that is wrong to do. Yet my intense journey of seeking to heal that wound has brought me so much wisdom and peace. Spiritual gifts often thrive in grey, paradoxical spaces.
  4. earth ethos drum journeyAltering my consciousness is another survival tool I use daily, primarily through embodied meditations and drum journeys. I do it to heal trauma, connect with ancestors and other spiritual guidance, and seek tools for every day survival such as deeper spaces of compassion or peace. However you are able to sink deeper than your everyday ‘known’ and familiar thought loops can bring you some healing. I do find, however, that embodied practices (such as using sound or dance or breath techniques) are more powerful than mind-based practices (such as meditating through your third eye or simply watching your thoughts).

Thank you for reading this, and may your life be enriched (and even saved) by living in both worlds, as mine is.

[1] Gustafson, F. (1997). Dancing between two worlds: Jung and the Native American soul. Mahwah, NJ: Paulist Press.

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