Tag Archives: spiritual

Jews’ Indigenous Roots

Lately I have been working to ground some of my Jewish wounds through relating biblical stories to Indigenous cultural stories of that part of the world; my own intuition, lived experience and knowledge of archetypes and patterns in Indigenous science; and some western research such as archaeological findings. This post is to share some knowledge that I hope you will find interesting and of service as Judeo-Christian culture has had, and continues to have, a huge impact across the planet.

  • Ancient Jews honoured a male god and female goddess (and an ancient serpent creator)
    • Evidence in written texts at the time and archaeological evidence indicating that for two-thirds of the time the temple in Jerusalem existed (before it was destroyed and re-formed into what is now known as the Wailing Wall), it contained an altar for a male god (Yahweh) and a female goddess (often called Asherah), and that the goddess altar was removed and re-instated repeatedly until ‘the cult of Yahweh’ won out. Then the temple was destroyed. (See e.g. The Hebrew Goddess). There is similar evidence that for about a third of the time the temple existed there was an altar for a serpent creator being. Consider this about Asherah:
      • “Between the 10th century BC and the beginning of their exile in 586 BC, polytheism was normal throughout Israel; it was only after the exile that worship of Yahweh alone became established, and possibly only as late as the time of the Maccabees (2nd century BC) that monotheism became universal among the Jews.”
  • Ancient Jews used a medicine wheel (which Christianity integrated)
    • Biblical references of an ancient medicine wheel are described in Ezekiel and further symbolised in Christianity by the four evangelists Matthew, John, Luke and Mark. Here’s a quote from one of the Wikipedia articles linked above:
      • “The animals associated with the Christian tetramorph originate in the Babylonian symbols of the four fixed signs of the zodiac: the ox representing Taurus; the lion representing Leo; the eagle representing Scorpio; the man or angel representing Aquarius. In Western astrology the four symbols are associated with the elements of, respectively Earth, Fire, Water, and Air. The creatures of the Christian tetramorph were also common in Egyptian, Greek, and Assyrian mythology. The early Christians adopted this symbolism and adapted it for the four Evangelists as the tetramorph…” (Image from Wikipedia is a 13th century Cluniac ivory carving of Christ in Majesty surrounded by the creatures of the tetramorph).
  • Ancient Jews saw human nature as a struggle
    • You know the story: because Adam and Eve ate from the forbidden tree of the knowledge of good & evil, they were kicked out of paradise. But did you know that there was a cherub with a flaming sword placed in the East (the direction symbolised by man and water) to block human access to the Tree of Life still at the centre of sacred garden? So we’re our own worst enemy…
    • I invite you to compare some images: Tree of Life by Gustave Klimt (where are the roots?), an image of the Tree of Life (called Yggadrasil in Norse mythology) by Friedrich Heine, and an Assyrian carving of the Tree of Life (roots?)

Note: the fruit representing human’s ‘sin’ isn’t specified literally as an apple in the Bible, but became an apple by integrating a Greek myth about Hesperides. I suppose any sweet fruit could be symbolic of the human struggle to endure pleasure and pain, but a red apple seems like a juicy sexual symbol since we all have red blood and we women have a small round clitoral pleasure spots that could be likened to ripe apples…

Reflecting on all of this, I am reminded of an essential feature of the primordial goddess archetype across Indigenous cultures: her nature embodies positive and negative attributes. Sometimes Mother Nature rages and spews volcanic ash over the lands where we live – and then out of that ash grow healthy plants that we can eat after some rain, sun, and time. The cycle of birth, life, death and rebirth is illustrated beautifully in this collection of cultural myths about the wild side of our feminine nature.  I see it as our job as humans to hold these aspects of our nature with both compassion and awareness. Where I live, for example, there are deadly crocodiles and snakes and other creatures. In order to survive, I need to accept that this land is not necessarily safe. I need to be able to live with danger. And to thrive, I need faith that safety still exists whether I am experiencing it in a given moment or not – that if I see a crocodile and adrenaline pumps through my heart and sends me running, I can come back to a feeling of safety again – and trust that there is something meaningful about such a terrifying experience. It’s not gone forever. (It’s like the uncertainty principle in quantum mechanics.) Struggling to hold such paradoxes is to me, essential to being human.

Grounding these Jewish myths in context, while also remembering that a lot has been lost in translation – for example, the Hebrew word ‘shalom‘ which means peace, wholeness, harmony, well-being and hello/goodbye (a beautiful greeting & farewell!) is simply translated into English as ‘peace’ which doesn’t do it justice – is helping me hold my Jewish ancestors and our traumatic history more fully, and helping me access deeper compassion for Judeo-Christian/Western thinking and ways of being generally. Indigenous cultural roots are embedded in everything in the Bible – even the word ‘Eden‘ is from a Sumerian word meaning ‘plain or steppe’, which then became an Aramaic word meaning ‘fruitful, well-watered.’ Water is particularly precious when you live in a desert, and once we Jews were no longer living of our traditional country, we seem to understandably have lost connection with the goddess/sacred feminine aspect of being. In exile, we still have the stars in the sky above (the masculine aspect), so it makes sense we’ve leaned on that to survive and tried to retain some knowledge about how to live well with other earthly creatures in the Bible.

As a final note, I link Wikipedia often because it is open access, and I give thanks for such knowledge that is freely shared (the modern way), as well as secret spiritual knowledge shared in a specific way at a specific time with specific people often through a gruelling ordeal of initiation (the traditional way). Shalom!

Accepting Rejection

Blog by Valerie

Through my first formalised human spiritual teacher Tom Lake, I learnt how to describe a core teaching that defines my path: unconditional love and acceptance. However, English is a challenging language filled with binaries. When I explain my worldview as animist, I am instantly confronted with the binary shadow of inanimate, which is a concept at existential odds with animism and not something I want to retain. Similarly, when reflecting on acceptance, rejection seems to be at odds. How do we conceptually accept rejection when it emerges in our lives, and what do we do with it? We seem to like to talk about boundaries in Western culture lately, which I’ve previously written about. But rejection isn’t always a boundary issue in my experience. Rejection could be a call for healing a part of ourselves we have denied and the need to open ourselves up to change, or it could be used to reject what we are currently accepting and stand for something different. It is this latter definition I will reflect on today. th (474×307)

Experiencing rejection, or the need to reject something or someone, tends to feel unpleasant. Much has been written about gentler speech, saving face, and ‘not taking it personally’, whatever that really means, because all experiences are both personal and universal in my world, and that keeps my sense of self engaged without feeling deflated and inflated in an existential crisis state. Rejection, like feeling or experience, can be approached with curiosity and playfulness. Giving rejection might seem the easier than receiving or witnessing it because it comes with more agency and control, but it isn’t pleasant to know our words or actions are likely to bring up pain in another person, so many of us choose to avoid confrontation. We might reject someone by ‘ghosting’ them and not calling or writing back; or we might say we want to move on and ‘break up’ or otherwise express our need to change the boundaries and dynamics of a relationship.

Seed Ways Internally, when we have rejected a part of our ‘self’, we might need to sit with painful feelings such as anger and mistrust and rebuild a relationship, for example, with an aspect of our inner child who was judged as ‘lazy’ and felt ashamed about it. When we become our own parents, we can teach that part of our self that resting and going slowly is something we value and are sorry they were judged and shamed for it. As we can start enjoying resting and being lazy, we accept and move through feelings of shame and thoughts of judgment and whatever else we took onboard as a child, allowing healing to occur for a wounded part of our self. While accepting our ‘self’ and all these feelings, we are rejecting the previous teaching (lazy = shameful, unworthy, etc.). In this way, we can find ourselves on a path of rejecting what we’ve thought of us as our core self – including culture, identity/self, family/blood, sexuality, etc. (Image from here.)

For me, accepting my self has involved ongoing rejection of foundational teachings and experiences from my childhood and allowing my sense of self to heal and be redefined. The path I was set up on was a literal dead end, tragic and painful. There was no way for me to survive but to accept that for what it was and go on a journey of allowing that old world to self-destruct, land on a solid yet rocky foundation of rubble, and start rebuilding in a better way. I have found that the accept myself/reject past teachings process has become less dramatic and intense over time, at least through my experience, but not necessarily through outsiders’ witnessing of my journey. th (474×147)

When I think about what I was taught and forced to accept to survive as a child: a slave mindset, abusive environment, neglectful family, a community in collective trauma and denial – no wonder I have rejected this world! Something wise and vital inside me knew there was more, and if I could see glimpses of it in my inner world (like in dreams at night, stories my dad told, and in moments of peace in the wilderness), then I knew it could emerge outside of me, and I wanted it. Turns out the path towards that healthful state has involved rejecting a lot of what I don’t want and affirming my faith in a vibrant state of being that I do want. And holding concepts as paradoxes is the best way I’ve found to navigate the trickiness of the English:

To continue walking this path of unconditional love and acceptance I have needed to ongoingly act in ways that affirm how much I love and accept my vitality and that I place trust in the universe/Great Spirit bigger than myself. This has required moving through a lot of shadowy spaces filled with trauma, terror, disgust, pain, denial, betrayal, grief, loss…which has shown me new spaces of beauty, resilience, awe, gratitude. I am in awe, actually, of how far off track my Jewish ancestors were from well-being and how many generations have survived in a state of perpetual intergenerational trauma, and I know they are not unique given what is happening on the planet lately.

melon seeds transformed into sacred fertility mandalaLike everything else in the universe, knowledge cannot be created nor destroyed, it can just only change form. Indigenous knowledge ‘destroyed’ or ‘lost’ lives in shadows, the subconscious, and can be re-accessed in meditative/altered/visionary states of being through ceremony and ritual. Recent work done by WISN is a good illustration of this wisdom emerging through dreaming (videos: intro, 1, 2, 3 & 4) before it comes into physical form through us. Accepting the wisdom of such collective dreams helps participants affirm that they are not alone and crazy in what they are seeing and is a step towards rejecting the hellish collective reality most of us are currently navigating. By accepting a nonjudgmental rejection of dis-ease, we celebrate a journey towards vitality and affirm that wellness is both the birthright and natural state of us human beings. These days when I go for something and experience rejection, I feel pain and also excitement, because I know there must be something even better to go for that I didn’t imagine before.  (Image from here.)